Psalm 118, Op.452 No.6 (Fiedorowicz, Natan)

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Natanfiedorowicz (2025/6/20)

Publisher. Info. Natan Fiedorowicz, 2025.
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Misc. Notes This part has parts that are based: the first verse of Vau based on Couperin (song about Green Domino), and third verse of Vau is based on Strauss and on the traditional melody used in the 'Płynie Wisła' and on the Prokofiev's Piano Concert, and the seventh verse of Vau is based on Minuet of Anna Magdalena Bach (this is the ruined version ruined by the Australians, who if i recalled correct, used the original as the waiting music during phone calls to the court room office in Melbourne, possibly they are busy writing many lots of Psalms renditions themselves, and therefore we must listen to the Menuetto while we wait... but had Bach been around nowadays they might have had Bach drugged in the Psychiatric Wards after they might have told him that he exposed himself to Anna in the soup kitchen, until he could only write bad versions of songs, eventually causing intercontinental people to stumble while trying to do songs - this is how the Australians love composers, according my experiences, they call this the Australia Justice... Dziwny ten world. And i thought to say "mate", but we probably haven't mated yet...). The fence incident was accurate, long ago, many urinated on the [previously Australian] long rabbit fence together, it seemingly was a territorialisation. Sorry for any mistake if there's any
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General Information

Work Title Psalm 118, Op.452 No.6
Alternative. Title 'Beati immaculati' in Honorem Domini El (Psalm 118:41-48 Vau)
Composer Fiedorowicz, Natan
Opus/Catalogue NumberOp./Cat. No. Op.452 No.6
Internal Reference NumberInternal Ref. No. INF 151
Key B major
Movements/SectionsMov'ts/Sec's 8 movements
Year/Date of CompositionY/D of Comp. 2025
First Performance. 2025/6/20
First Publication. 2025
Dedication El, and Ludwik Ryba (who has requested dedication)
Piece Style Modern
Instrumentation voice (mute), keyboard
Extra Information where each movement is of likeness 'meditative prayer focus' upon corresponding verse. but is it good luck or bad luck to throw a shoe? someone could possibly be hurt by the shoe, better to not do the war such as by throwing one's shoe, i suppose. because not only soldiers could be killed by a thrown shoe. supposedly even the managers of the managers of the soldiers, who may or may not have thrown shoes at others, are potential casualty. some of the people don't have legs, having lost them during the mining expedition, and therefore cannot wear a shoe - but is that a justification to throw their shoe? i am not sure about https://en.wikipedia.org/wiki/Shoe_throwing